Take Alabama Republican Congressman Mo Brooks (no, really, take him; boldface mine):
“This is a part of the war on whites that’s being launched by the Democratic Party. And the way in which they’re launching this war is by claiming that whites hate everybody else,” he said during an interview Monday with conservative radio host Laura Ingraham. “It’s part of the strategy that Barack Obama implemented in 2008, continued in 2012, where he divides us all on race, on sex, greed, envy, class warfare, all those kinds of things. Well that’s not true.”
Self-project much? Anyway, I wrote this five years ago, and I think it’s only become worse:
Palin along with the proto-movement surrounding her–Palinism–practices what could be call ‘politics of the blood.’ It’s derived from Giovanni Gentile’s description of fascism: “We think with our blood.” …In Palin’s case, it’s an emotional appeal to a romanticized, mythical past of “real America.” And that’s why I think the fixation people have on Palin’s complete policy incoherence and ignorance is missing the point.
Her policy ignorance isn’t a bug, it’s a feature. Palin is conceptually and intellectually poor because her politics are not about policies, but a romantic restoration of the ‘real’ America to its rightful place. The primary purpose of politics is not to govern, not to provide services, and not to solve mundane, although often important, problems. For the Palinist, politics first and foremost exists to enable the social restoration of ‘real’ Americans (think about the phrase “red blooded American”) and the emotional and social advantages that restoration would provide to its followers (obviously, if you’re not a ‘real’ American, you might view this as a bad thing…). Practicalities of governance, such as compromise and worrying about reality-based outcomes, actually get in the way. Why risk having your fantasy muddied by reality?
In this way, symbols and short phrases are the goal, not a means (although others, such as corporations and lobbyists, are willing to co-opt the emotions these symbols generate to further their own agendas)…
It’s not a forward-looking utopianism, but a desire to return to a mythical, halcyon America that was Christian, low-tax, small government, and had less racial and ethnic discord (the latter is the most absurd, but, if you were white, there weren’t racial problems: you were white–no problems!). This vision has not existed for decades, if at all, but it is a predictable reaction to the loss of primus inter pares status of Christian whites; they are no longer the default setting.
For ‘real Americans’ to take back ‘their’ country–and note the phrase take back–they, by definition, are taking it back from an Other, whether that Other be a religious minority, racial minority, or some other group. This isn’t ‘old-school’ identity politics–getting a fair share; even if we disagree about the amount of shares and methods, traditional identity politics are not marginalist. There is a disconcerting streak of marginalization of the Other (e.g., gays, religious minorities, racial minorities) that could easily veer into eliminationist rhetoric and violence…
This is what I meant when I recently described the Republican Party as a white nationalist party.